Jump to content

Khadija bint Khuwaylid

From Wikipedia, the free encyclopedia
(Redirected from Widow Kadijah)
Khadijah bint Khuwaylid
Mother of the Believers
خَدِيجَة بِنْت خُوَيْلِد
Bornc. 554
Makkah, Hejaz, Arabia (present-day Saudi Arabia)
Died10 Ramadan BH 3[1]
c. 619(619-00-00) (aged 64–65)
Makkah
Resting placeJannat al-Mu'alla, Makkah
Other namesKhadīja al-Kubra
Known forFirst wife of Muhammad
Title
  • Ameerat-Quraysh
  • al-Tahirah
SpouseMuhammad ibn Abdullah
ChildrenSons:Daughters:
Parents
RelativesGrandsons:
Granddaughters:
Cousin:
FamilyBanu Asad (by birth)
Ahl al-Bayt (by marriage)

Khadijah bint Khuwaylid (Arabic: خَدِيجَة بِنْت خُوَيْلِد, romanized: Khadīja bint Khuwaylid, c. 554[2] – November 619) was the first wife and the first follower of the Islamic prophet Muhammad. Khadija was the daughter of Khuwaylid ibn Asad, a noble of the Quraysh tribe in Makkah and a successful merchant.

Khadija is often referred to by Muslims as "The Mother of Believers". In Islam, she is an important female figure as one of the four 'ladies of heaven', alongside her daughter Fatimah bint Muhammad, Asiya the wife of the Pharaoh, and Mary, mother of Jesus. Muhammad was married to her for 25 years.

Ancestors of Islamic prophet Muhammad and his wife, Khadija bint Khuwaylid

Khadija's mother, Fatima bint Za'idah, who died in 575,[3] was a member of the Amir ibn Luayy clan of the Quraysh[4] and a third cousin of Muhammad's mother, Amina.[5][6]

Khadija's father, Khuwaylid ibn Asad, was a merchant[7] and leader. According to some accounts, he died c. 585 in the Sacrilegious War, but according to others, he was still alive when Khadija married Muhammad in 595.[8][9] Khuwaylid also had a sister named Ume Habib binte Asad.[10]

Profession

[edit]

Khadija was a very successful merchant. It is said that when the Quraysh's trade caravan travellers gathered to embark upon their summer journey to Syria or winter journey to Yemen, Khadija's caravan equaled the caravans of all other traders of the Quraysh put together.[11] Khadija was given many honorifics, including 'The Pious One', 'Princess of Quraysh' (Ameerat-Quraysh), and 'Khadija the Great' (Khadija al-Kubra).[12] It is said that she fed and clothed the poor, assisted her relatives financially, and provided marriage portions for poor relations.[12] Khadija was said to have neither believed in nor worshipped idols, which was atypical for pre-Islamic Arabian culture.[13]

Khadija did not travel with her trade caravans; instead, she employed others to trade on her behalf for a commission. Khadija needed a co-worker for a transaction in Syria. She hired young Muhammad, who was in his early twenties at that time, for the trade in Syria, sending word that she would pay to double her usual commission.[14] With the permission of Abu Talib ibn Muttalib, his uncle, Muhammad was sent to Syria with one of Khadija's servants. This caravan experience earned Muhammad the honorifics of al-Sadiq ('the Truthful') and al-Amin ('the Trustworthy').

She sent one of her servants, Maysarah, to assist him. Upon returning, Maysarah gave accounts of the honourable way in which Muhammad had conducted his business, bringing back twice as much profit as Khadija had expected.[15]

Differing views on previous marriages

[edit]

Sunni version

[edit]

Most Sunnis accept that Khadija married three times and had children from all her marriages. While the order of her marriages is debated, it is generally believed that she first married Atiq ibn 'A'idh ibn' Abdullah Al-Makhzumi, followed by Malik ibn Nabash ibn Zargari ibn at-Tamimi.[16] To Atiq, Khadija bore a daughter named Hindah. This marriage left Khadija a widow.[17] With Malik, she had two sons, who were named Hala and Hind.[18] Malik also left Khadija a widow, dying before his business became a success.[19] Khadija subsequently proposed to Muhammad. Her respect for him had taken a place in her heart.[15]

Shia version

[edit]

Ibn Shahrashub quoted from al-Sayyid al-Murtada in al-Shafi and al-Shaykh al-Tusi in al-Talkhis, that Khadija was a virgin when she married Muhammad.[20] Considering the cultural and intellectual situation in Hijaz, and the high position and status Khadija al-Kubra enjoyed, among other people, it is improbable that she would have married men from Banu Tamim or Banu Makhzum (the two 'low' tribes; see the Sunni version below).[21] Some believe the two children attributed to Khadija were the children of Hala, Khadija's sister. After the death of Hala's husband, Khadija took care of Hala and (after Hala's own death) Hala's children.[22]

Marriage to Muhammad

[edit]

Khadija entrusted a friend named Nafisa to approach Muhammad and ask if he would consider marriage.[23] When Muhammad hesitated because he had no money to support a wife, Nafisa asked if he would consider marriage to a woman who had the means to provide for herself.[24] Muhammad agreed to meet with Khadija, and after this meeting they consulted their respective uncles. The uncles agreed to the marriage, and Muhammad's uncles accompanied him to make a formal proposal to Khadija.[15] It is disputed whether it was Hamza ibn Abdul-Muttalib, Abu Talib, or both who accompanied Muhammad on this errand.[17] Khadija's uncle accepted the proposal, and the marriage took place. At the time of the marriage Muhammad was around 22 to 25 years old.[25][26][27][28] Khadija was 40 years old at that time according to some sources.[29][30][31][32] However, other sources claim that she was aged approximately 28 during the marriage.[33][34] Muhammad's father and grandfather had died before Muhammad reached the age of maturity, leaving him without financial resources. With this proposal, Muhammad moved into Khadija's house.[35]

Children

[edit]
Main article: Children of Muhammad

Muhammad and Khadija may have had six or eight children.[19] Sources disagree about number of children: Al-Tabari names eight; the earliest biography of Muhammad by Ibn Ishaq, names seven children; most sources only identify six.[16]

Their first son was Qasim, who died after his third birthday[36][37] (hence Muhammad's kunya Abu Qasim). Khadija then gave birth to their daughters Zaynab, Ruqayyah, Kulthum and Fatima; and lastly to their son Abd Allah. Abd Allah was known as at-Tayyib ('the Good') and at-Tahir ('the Pure'). Abd-Allah also died in childhood.[19]

Two other children also lived in Khadija's household: Ali ibn Abi Talib, the son of Muhammad's uncle; and Zayd ibn Harithah, a boy from the Kalb tribe who had been kidnapped and sold into slavery. Zayd was a slave in Khadija's household for several years, until his father came to Mecca to take him home. Muhammad insisted that Zayd be given a choice about where he lived, and Zayd decided to remain.[17]

Becoming the first follower of Muhammad

[edit]
A fictive medal of Khadijah seen in Promptuarii iconum insigniorum - 1553

According to the traditional Sunni narrative, when Muhammad reported his first revelation from the Angel Gabriel (Jibril), Khadija was the first person to accept Al-Haqq (The Truth), i.e. she accepted Islam.[38] After his experience in the cave of Hira, Muhammad returned home to Khadija in a state of terror, pleading for her to cover him with a blanket. After calming down, he described the encounter to Khadija, who comforted him with the words that Allah would surely protect him from any danger, and would never allow anyone to revile him as he was a man of peace and reconciliation and always extended the hand of friendship to all.[19] According to some sources, it was Khadija's Christian cousin, Waraqah ibn Nawfal, who confirmed Muhammad's prophethood soon afterwards.[39]

Yahya ibn 'Afeef is quoted saying that he once came, during the period of Jahiliyyah (before the advent of Islam), to Makkah to be hosted by 'Abbas ibn 'Abd al-Muttalib, one of Muhammad's uncles mentioned above. "'When the sun started rising', he said, 'I saw a man who came out of a place not far from us, faced the Kaaba and started performing his prayers. He hardly started before being joined by a young boy who stood on his right side, then by a woman who stood behind them. When he bowed down, the young boy and the woman bowed, and when he stood up straight, they, too, did likewise. When he prostrated, they, too, prostrated.' He expressed his amazement at that, saying to Abbas: 'This is quite strange, O Abbas!' 'Is it, really?' responded al-Abbas. 'Do you know who he is?' Abbas asked his guest, who answered in the negative. 'He is Muhammad ibn Abdullah, my nephew. Do you know who the young boy is?' he asked again. 'No, indeed', answered the guest. 'He is Ali son of Abu Talib. Do you know who the woman is?' The answer came again in the negative, to which Abbas said, 'She is Khadija bint Khuwaylid, my nephew's wife.'" This incident is included in the books of both Ahmad ibn Hanbal and Al-Tirmidhi, each detailing it in his own Ṣaḥīḥ.

Khadija was supportive of Muhammad's prophetic mission, always helping in his work, proclaiming his message and belittling any opposition to his prophecies.[38] It was her encouragement that helped Muhammad believe in his mission and spread Islam.[40] Khadija also invested her wealth in the mission. When the polytheists and aristocrats of the Quraysh harassed the Muslims, she used her money to ransom Muslim slaves and feed the Muslim community.[41][42]

In 616, the Quraysh declared a trade boycott against the Hashim Clan. They attacked, imprisoned and beat the Muslims, who sometimes went for days without food or drink.[43] Khadija continued to maintain the community until the boycott was lifted in late 619 or early 620.[17]

Death

[edit]
Mausoleum of Khadija in Jannatul-Mu'alla in Makkah, before its destruction by Ibn Saud in the 1920s

Khadija died in Ramadan 10 years after Prophethood was revealed,[44] i.e., November 619 A.D. Muhammad later called this tenth year the "Year of Sorrow", as his favorite uncle and protector, Abu Talib, also died at this time.[45] Khadija is said to have been about 65 years old at the time of her death.[46] She was buried in Jannat al-Mu'alla cemetery, in Makkah, Saudi Arabia.[47]

Another report from Muhammad bin Ishaq says that "Abu Talib and Khadija bint Khuwaylid died in the same year. This was three years before the emigration of the Messenger of Allah (Muhammad) to Medina. Khadija was buried in al-Hajun. The Messenger of Allah buried her in her grave. She was 40 years old when the Messenger of Allah married her."[48]

In the years immediately following Khadija's death, Muhammad faced persecution from opponents of his message and also from some who originally followed him but had now turned back. Hostile tribes ridiculed and stoned him.[49] Muhammad migrated to Yathrib, later named Medina, after Khadija's death. Khadija is praised as being one of the four best women of the world, alongside her daughter Fatima, Mary the mother of Jesus, and Asiya the wife of the Fir'aun (Pharaoh).[35]

Part of a series on
Shia Islam
Beliefs and practices
Days of remembrance
History
Branches and sects
Ahl al-Kisa
Holy women
icon Shia Islam portal

Children and relatives

[edit]

Sons

[edit]

Daughters

[edit]
  • Fatima (605–632), although it is sometimes asserted that she was born during the first year of Muhammad's mission (610–611). She had the by-name 'The mother of her father', as she took over, caring for her father and being a support to her father once her mother died.[50] She married Ali, who became the fourth caliph in 656. (According to early debate after the death of Muhammad, some would argue that Ali would be the proper succession to Muhammad).[51] Ali and Fatima moved to a small village in Ghoba after the marriage, but later moved back to Medina to live next door to Muhammad.[52] Muhammad gently advised Ali not to take additional wives, because 'What caused pain to his daughter grieved him as well.'[53] Fatima died six months after her father died. All of Muhammad's surviving descendants are by Fatima's children, Hasan and Husayn.[53]
  • Zainab (599–629). She married her maternal cousin Abu al-As before al-Hijra.[19] Later lived with Muhammad. Her husband accepted Islam before her death in 629.
  • Ruqayyah (601–624). She then married the future third caliph, Uthman.[19]
  • Umm Kulthum (603–630). She was first engaged to Utaybah bin Abi Lahab but it was broken off after Muhammad revealed his prophethood. After the death of her sister Ruqayyah, she married Uthman. She was childless.

Sunni view

[edit]

The Sunni scholar Yusuf ibn abd al-Barr says: "His children born of Khadīja are four daughters; there is no difference of opinion about that."[54]

The Quran (33:59)[55] says:

"O Prophet! Say to azwājika (Arabic: أَزْوَاجِكَ, your wives) and banātika (Arabic: بَنَاتِكَ, your daughters) and the nisāʾil-muʾminīn (Arabic: نِسَاءِ ٱلْمُؤْمِنِيْن, women of the believers) ..."

Shia view

[edit]

According to some Shi'ite sources, Khadija and Muhammad adopted two daughters of Halah, a sister of Khadija.[56] The Shi'i scholar Abu'l-Qasim al-Kufi writes:

When the Messenger of Allah married Khadija, then some time thereafter Halah died leaving two daughters, one named Zaynab and the other named Ruqayyah and both of them were brought up by Muhammad and Khadija and they maintained them, and it was the custom before Islam that a child was assigned to whoever brought him up.[57]

  1. Hind bint Atiq. She married her paternal cousin, Sayfi ibn Umayya, and they had one son, Muhammad ibn Sayfi.[58][59]
  2. Zaynab bint Abi Hala, who probably died in infancy.[60]

The adopted daughters attributed to Muhammad, by Shia sources, are:

  1. Zaynab (599–629). She married her maternal cousin Abu al-Aas ibn al-Rabee before al-Hijra.[19] Later lived with Muhammad. Her husband accepted Islam before her death in 629
  2. Ruqayyah (601–624). She married the future third caliph Uthman ibn Affan.[19]
  3. Umm Kulthum (603–630). She was first engaged to Utaybah bin Abu Lahab and then, after the death of her sister Ruqayyah, to Uthman ibn Affan. She was childless.[19][61]

Cousins

[edit]
  • Ibn Umm Maktum
  • Waraqah ibn Nawfal was the son of Nawfal b. Asad b. ʿAbd al-ʿUzzā b. Ḳuṣayy and Hind bt. Abī Kat̲h̲īr. Waraqah had been proposed to marry Khadija bint Khuwaylid, but the marriage never took place. Waraqah is noteworthy because he converted from polytheism to Christianity before Muhammad's revelation.[62] Ibn Ishaq claims that Waraqah is also important because he plays a role in legitimizing Muhammad's revelation.

It is stated that Waraqah said, "There has come to him the greatest law that came to Moses; surely he is the prophet of this people."[63]

See also

[edit]

Her important descendants

[edit]
Quraysh tribe
Waqida bint AmrAbd Manaf ibn QusaiĀtikah bint Murrah
Nawfal ibn Abd Manaf‘Abd ShamsBarraHalaMuṭṭalib ibn Abd ManafHashimSalma bint Amr
Umayya ibn Abd ShamsʿAbd al-Muṭṭalib
HarbAbū al-ʿĀsʿĀminahʿAbdallāhHamzaAbī ṬālibAz-Zubayral-ʿAbbās Abū Lahab
ʾAbī Sufyān ibn Harbal-ḤakamʿUthmānʿAffānMUHAMMAD
(Family tree)		Khadija bint KhuwaylidʿAlī
(Family tree)		Khawlah bint Ja'farIbn Abbas
Muʿāwiyah IMarwān IʿUthmān ibn ʿAffānRuqayyaFatimahMuhammad ibn al-HanafiyyahʿAli ibn ʿAbdallāh
SufyanidsMarwanidsal-Ḥasanal-Ḥusayn
(Family tree)		Abu Hasim
(Imām of al-Mukhtār and Hashimiyya)		Muhammad
"al-Imām"
(Abbasids)
Ibrāhim "al-Imām"al-Saffāḥal-Mansur

References

[edit]
  1. ^ Sayyid Ali Ashgar Razwy (10 November 2013). "The Birth of Muhammad and the Early Years of his Life". Archived from the original on 10 October 2017. Retrieved 7 November 2017.
  2. ^ Cheema, Waqar Akbar (4 December 2017). "The Age of Khadija at the Time of her Marriage with the Prophet: Abstract". Archived from the original on 15 April 2019. Retrieved 15 April 2019.
  3. ^ Hendrix, Scott E.; Okeja, Uchenna (2018). The World's Greatest Religious Leaders: How Religious Figures Helped Shape World History. ABC-CLIO. p. 452. ISBN 9781440841385. Retrieved 16 April 2019.
  4. ^ "Chapter 2: Early Life". Al-Islam.org. Archived from the original on 2002-05-04. Retrieved 2009-09-09.
  5. ^ Haq, S.M. Ibn Sa'd's Kitab al-Tabaqat al-Kabir, vol. 1. p. 54.
  6. ^ The Women of Madina. Ta-Ha Publishers. p. 9.
  7. ^ Benedikt, Koehler (2014). Early Islam and the Birth of Capitalism. Lexington Books.
  8. ^ Guillaume. The Life of Muhammad. Oxford. p. 83.
  9. ^ Muhammad ibn Saad, Tabaqat vol. 1. Translated by Haq, S. M. Ibn Sa'd's Kitab al-Tabaqat al-Kabir, pp. 148–149. Delhi: Kitab Bhavan.
  10. ^ Muhammad ibn Saad, Tabaqat vol. 1. Translated by Haq, S. M. Ibn Sa'd's Kitab al-Tabaqat al-Kabir, p. 54. Delhi: Kitab Bhavan.
  11. ^ Muhammad ibn Saad, Tabaqat vol. 8. Translated by Bewley, A. (1995). The Women of Madina, p. 10. London: Ta-Ha Publishers.
  12. ^ a b van Gorder, A Christian (2014). Islam, Peace and Social Justice: A Christian Perspective. Cambridge. p. 162. ISBN 978-0-227-17422-7. Archived from the original on 2018-02-17. Retrieved 2017-12-29.{{cite book}}: CS1 maint: location missing publisher (link)
  13. ^ Yasin T. al-Jibouri (20 January 2013). "Khadijah, Daughter of Khuwaylid, Wife of Prophet Muhammad". Ahlul Bayt Digital Islamic Library Project. Archived from the original on 2 February 2017. Retrieved 23 August 2017. "One particular quality in Khadija was quite interesting, probably more so than any of her other qualities mentioned above: She believed in nor worshipped idols."
  14. ^ Muhammad ibn Saad, Tabaqat vol. 1. Translated by Haq, S. M. Ibn Sa'ad's Kitab al-Tabaqat al-Kabir, p. 145–146. Delhi: Kitab Bhavan.
  15. ^ a b c Guillaume (1955). The Life of Muhammad. Oxford. p. 83.
  16. ^ a b al-Tabari (trans. Ismail K Poona Walla) (1990). Volume 9: The Last Years of the Prophet (PDF). State University of New York Press. ISBN 0-88706-691-7. Archived (PDF) from the original on 2020-02-06. Retrieved 2020-03-18.
  17. ^ a b c d "Khadija bint Khuwaylid". Tree of Faith. Archived from the original on 2012-04-07.
  18. ^ Watt, Montgomery W. (2012). "Khadija". In P. Bearman; et al. (eds.). Encyclopaedia of Islam (Second ed.). Archived from the original on 26 June 2018. Retrieved 7 April 2019. (First print edition: ISBN 9789004161214, 1960-2007).
  19. ^ a b c d e f g h i "Khadijah bint Khuwaylid". Islam's Women. Archived from the original on 18 March 2019.
  20. ^ Ibn Shahrashub. Manaqib Al Abi Talib. pp. Vol. 1, P. 159.
  21. ^ Amili. Al Sahih Min Sirat Al Nabi. pp. Vol. 2, P. 123.
  22. ^ Amili. Al Sahih Min Sirat Al Nabi. pp. Vol. 2, P. 125.
  23. ^ Lings (1983). Muhammad: His Life Based on the Earliest iiiiSources. New York: Inner Traditions Internationalist. p. 83.
  24. ^ Lings (1983). Muhammad: His Life Based on the Earliest Sources. Inner Traditions Internationalist.
  25. ^ Ibn Ishaq. Mustadrak Al-Hakim. Vol. 3. p. 182.
  26. ^ Ibn Sa'd. Tabaqat al-Kubra (in Arabic). Vol. 8. أخبرنا هشام بن محمد بن السائب عن أبيه عن أبي صالح عن ابن عباس قال:كانت خديجة يوم تزوجها رسول الله – صلى الله عليه وسلم – ابنة ثمان وعشرين سنة
  27. ^ Abu ‘Abdullah Al-Hakim. al-Mustadrak (in Arabic). Vol. 3. عن محمد بن إسحاق، أن أبا طالب وخديجة بنت خويلد هلكا في عام واحد، وذلك قبل مهاجر النبي صلى الله عليه وسلم إلى المدينة بثلاث سنين، ودفنت خديجة بالحجون، ونزل في قبرها رسول الله صلى الله عليه وسلم، وكان لها يوم تزوجها ثمان وعشرون سنة
  28. ^ Muhammad, Ibn Sa’d. Tabaqat al-Kubra. pp. Vol.8, 13.
  29. ^ Amili. Al Sahih Min Sirat Al Nabi. pp. Vol. 2, P. 114.
  30. ^ Ibn Ishaq. Mustadrak Al Hakim. pp. 3. p. 182.
  31. ^ Ibn Saad. Al Tabaqat Al Kubra.
  32. ^ Abo Abdullah Al Hakim. Al Mustadarak.
  33. ^ Ibn Saad. Al Tabaqat Al Kubra. pp. Vol.8 page 13.
  34. ^ Al-Hakim Abu‘Abdullah. al-Mustadrak. pp. Vol.3, 200 No. 4837.
  35. ^ a b Rahemtulla, Shadaab; Ababneh, Sara (Fall 2021). "Reclaiming Khadija's and Muhammad's Marriage as an Islamic Paradigm: Toward a New History of the Muslim Present". Journal of Feminist Studies in Religion. 37 (2): 91–96. doi:10.2979/jfemistudreli.37.2.06. S2CID 239073763.
  36. ^ Barboza, Gileno. "Qasim ibn Muhammad". Geneanet. Retrieved 18 March 2020.
  37. ^ As-Sallaabee, Dr 'Ali Muhammad (trans. Faisal Shafeeq (2001). The noble life of the Prophet (PDF). Vol. 1. p. 107. Archived (PDF) from the original on 2015-03-25. Retrieved 2020-03-18.
  38. ^ a b Guillaume. The Life of Muhammad. Oxford. p. 111.
  39. ^ Al-Jibouri, Yasin T (2020). "Khadijah, Daughter of Khuwaylid, Wife of Prophet Muhammad". Ahlul Bayt Digital Islamic Library Project. Archived from the original on 24 April 2019. Retrieved 18 March 2020.
  40. ^ Abbott, Nabia (1942). "Women and the State in Early Islam". Journal of Near Eastern Studies. 1 (1). The University of Chicago Press: 106–109. doi:10.1086/370632. JSTOR 542352. S2CID 162188874.
  41. ^ "The Economic and Social Boycott of the Banu Hashim". Al-Islam.org. Archived from the original on 2010-01-09. Retrieved 2009-09-09.
  42. ^ "The Deaths of Khadija and Abu Talib". Al-Islam.org. Archived from the original on 2010-01-09. Retrieved 2009-09-09.
  43. ^ Guillaume. The Life of Muhammad. Oxford. p. 143.
  44. ^ al-Tabari (January 1998). History of Al-Tabari, Vol. 39. p. 161.
  45. ^ Guillaume. The Life of Muhammad. Oxford. p. 191.
  46. ^ "Chapter 12: The Death". Al-Islam.org. Archived from the original on 2011-06-10. Retrieved 2009-09-09.
  47. ^ Muhammad, Farkhanda Noor.Islamiat for Students Archived 2009-03-15 at the Wayback Machine. Revised Edition 2000: pp. 74–75.
  48. ^ Al-Hakim, Abu ‘Abdullah. al-Mustadrak. pp. Vol.3, 200 No. 4837.
  49. ^ Qasimi, Ja'Far (1987). The Life, Traditions, and Sayings of the Prophet. New York: Crossroad. pp. 77–78.
  50. ^ Shariati, Ali (1981). Ali Shariati's Fatima Is Fatima. Tehran, Iran: Shariati Foundation.
  51. ^ Madelung, Wilferd (1997). The Succession to Muhammad. Cambridge University Press. pp. 52–53.
  52. ^ Shariati, Ali (1981). Ali Shariati's Fatima is Fatima. Tehran, Iran: Shariati Foundation. p. 148.
  53. ^ a b Walther, Wiebke (1993). Women in Islam. Markus Wiener Publishing Princeton & New York. p. 108.
  54. ^ Al-Istī'āb fī Ma'rifat al-Aşĥāb Yusuf ibn Abd al-Barr (The Comprehensive Compilation of the Names of the Prophet's Companions) (in Arabic). Vol. 1. p. 50.
  55. ^ Quran 33:59
  56. ^ Al-Tijani in his The Shi'ah are (the real) Ahl al-Sunnah on Al-Islam.org note 274 Archived 2006-05-04 at the Wayback Machine
  57. ^ al-Istighathah, p. 69.
  58. ^ Muhammad ibn Saad, Tabaqat vol. 8. Translated by Bewley, A. (1995). The Women of Madina p. 9. London: Ta-Ha Publishers.
  59. ^ Tabari, Tarik al-Rusul wa'l-Muluk. Translated by Landau-Tasseron, E. (1998). Biographies of the Prophet's Companions and Their Successors vol. 39 p. 161. New York: SUNY Press.
  60. ^ Guillaume. The Life of Muhammad. Oxford. p. 792.
  61. ^ Buhl. "UmmKulthum". Archived from the original on 2014-05-29. Retrieved 2012-04-23.
  62. ^ Robinson, C. F. (2012). Encyclopedia of Islam, Second Edition. Brill. ISBN 9789004161214. Retrieved 25 April 2017.
  63. ^ Ishaq, Ibn (2001). The Life of Muhammad (Reprint ed.). Karachi; New York: Oxford University Press. ISBN 0196360331.
[edit]
Wikimedia Commons has media related to Khadija bint Khuwaylid.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Khadija_bint_Khuwaylid&oldid=1255155618"